When Lent begins in the Vatican, the rhythm of life within the Apostolic Palace changes. The Holy Father withdraws for the annual Spiritual Exercises, praying alongside cardinals, bishops, and members of the Roman Curia. Among them is a quiet but crucial figure: the Theologian of the Papal Household.<\/p>\n
Considered part of the so-called \u201cpapal family,\u201d he lives and works at the heart of the Vatican, closely involved in the Pope\u2019s spiritual and intellectual life. Since 2005, that role has been held by Fr. Wojciech Giertych, a 74-year-old Dominican priest who has served the last three popes. One of the few people who reside permanently inside the Apostolic Palace, he now awaits Pope Leo\u2019s move there \u2014 ready to welcome him as a neighbor.<\/p>\n
In an interview with EWTN Vatican correspondent Magdalena Woli\u0144ska-Riedi, Fr. Giertych reflected on his unusual vocation and on the deeper meaning of Lent.<\/p>\n
Guarding the Pope\u2019s Words<\/p>\n
When asked about his responsibilities within the Papal Household, Fr. Giertych responded with characteristic humility: \u201cWell, that’s a good question. I would like to have an answer. I was never given an answer, strictly speaking,\u201d he said, before explaining the practical reality of his work.<\/p>\n
\u201cBasically the procedure in the Holy See is such that the discourses which are prepared for the Pope, basically not by the Pope, but for the Pope\u2014 It’s obvious that the Pope has many, many meetings and so many discourses are prepared; And they’re prepared by various people depending on the subject matter\u2014And so before the Holy Father receives the text, the function of the theologian of the Holy Father is to look at them and see if they’re not confusing, if they’re not ambiguous, if something has to be corrected. And this is the prime reason why I live here in the Vatican, because these texts are sometimes prepared in the last moment.\u201d<\/p>\n
In other words, his task is to safeguard theological clarity. Before a papal address is delivered to the world, it passes through his careful review \u2014 ensuring precision, faithfulness, and coherence.<\/p>\n
What Lent Truly Means<\/p>\n
Beyond his daily responsibilities, Fr. Giertych sees Lent as a deeply spiritual invitation. Asked what Lent means for a believer, he pointed to Christ\u2019s forty days in the desert.<\/p>\n
\u201cIt’s a time of maybe a deepened prayer,\u201d he explained, recalling how the liturgy reminds the faithful of \u201cthe encounter of Jesus with the evil one, and the three temptations.\u201d<\/p>\n
He described those temptations in vivid terms: \u201cto use the power of Jesus and change stones into bread, to use the power of the angels and do something stupid, to jump off the pinnacle of the temple and crust in an absurd way, and then to bow in front and adore the evil one as to possess the entire world.\u201d<\/p>\n
Christ rejected them all. In doing so, Fr. Giertych noted, Jesus entered fully into the human condition \u2014 even into moments \u201cwhere the meaning of life seems to be difficult, seems to slip through the fingers.\u201d<\/p>\n
\u201cAnd yet, nevertheless, he continued in his prayer,\u201d the Dominican priest emphasized.<\/p>\n
For believers today, Lent becomes \u201can invitation for a deepened prayer, a deepened focus on God and the putting away of distractions and assuring that God is essential in our lives.\u201d<\/p>\n
Human Effort and Divine Grace<\/p>\n
Lent often raises a fundamental question: is it primarily about human effort \u2014 fasting, sacrifice, discipline \u2014 or about God\u2019s grace?<\/p>\n
Fr. Giertych insists the two cannot be separated. \u201cWe have to distinguish between nature and grace,\u201d he explained, \u201cbetween our natural thinking and working on the basis of faith, which opens us to grace. But grace doesn’t appear as a rival to our will and to our mind.\u201d<\/p>\n
He offered a concrete example. A father who spends ten minutes each day speaking with his teenage child gives a fully human gift. \u201cThat gift of the dad is 100% human. It’s his gift,\u201d Fr. Giertych said.<\/p>\n
But when that effort is lived in faith \u2014 perhaps as a special Lenten commitment \u2014 something more occurs. \u201cThis time given to the child is 100% human and 100% divine at the same time, because grace is working within us.\u201d<\/p>\n
Grace, he added, does not diminish freedom. On the contrary, it strengthens it: \u201cin such a way that we don’t lose the dignity and liberty of our will, but we become even more free, even more generous, even more true.\u201d<\/p>\n
Why Confession Matters<\/p>\n
Confession stands at the center of Lenten practice. When asked why people seek the sacrament, Fr. Giertych again highlighted both the human and divine dimensions.<\/p>\n
\u201cThere is the human aspect and the divine aspect, and the divine aspect is working through the human, through the gestures, through the words, through the sacramental signs,\u201d he explained.<\/p>\n
While it is possible to encounter God outside the sacraments \u2014 \u201cthrough faith, hope, and charity expressed in prayer\u201d \u2014 the sacraments provide something distinctive. He pointed to Christians who maintained deep spiritual lives even when deprived of sacramental access, such as \u201cIn Siberia, under communism,\u201d where believers \u201chad no access to the sacraments.\u201d<\/p>\n
\u201cNevertheless,\u201d he concluded, \u201cthe sacraments give, they strengthen the supernatural order in us, and they give the certitude that the grace of God has been given.\u201d<\/p>\n
Inside the Apostolic Palace, where papal texts are refined and Lent is lived with particular intensity, that conviction remains central: grace works through human words, human gestures, and human lives \u2014 quietly shaping the Church from within.<\/p>\n
Adapted by Jacob Stein<\/p>\n